{"id":1626,"date":"2020-08-08T16:13:18","date_gmt":"2020-08-08T22:13:18","guid":{"rendered":"https:\/\/ollantayitzamna.com\/?p=1626"},"modified":"2025-07-03T19:01:28","modified_gmt":"2025-07-04T01:01:28","slug":"desafios-de-lo-pueblos-indigenas-en-la-post-pandemia","status":"publish","type":"post","link":"https:\/\/ollantayitzamna.com\/?p=1626","title":{"rendered":"Desaf\u00edos de los pueblos ind\u00edgenas en la post pandemia"},"content":{"rendered":"
\"\"
Aymaras de Bolivia, en acto de protesta contra el gobierno de facto. Internet<\/figcaption><\/figure>\n

Lo ind\u00edgena no es un asunto cultural. Mucho menos es una cuesti\u00f3n de caridad social. Lo ind\u00edgena es esencialmente pol\u00edtico. Por nuestra condici\u00f3n de subalternidad f\u00e1ctica estamos constre\u00f1idos a pensarnos y a asumirnos como sujetos sociopol\u00edticos.<\/span><\/h4>\n

<\/p>\n

Mientras anotamos estas letras, los pueblos quechuas, aymaras, guaran\u00edes\u2026 movilizados en Bolivia, son duramente castigados por el gobierno de facto, producto del Golpe de Estado, que se resiste a convocar a elecciones generales. Ocurri\u00f3 con los kanas en Per\u00fa, los mapuches en Chile, \u2026Colombia es letal para los pueblos.<\/p>\n

Si antes y durante la pandemia la presi\u00f3n del capital en los territorios ind\u00edgenas, y la represi\u00f3n de sus defensores, fue y es brutal, en la etapa post pandemia la presi\u00f3n y la represi\u00f3n ser\u00e1 a\u00fan mucho m\u00e1s porque los agentes del sistema financiero herido saldr\u00e1 de la pandemia en busca de todas las riquezas por todas partes.<\/p>\n

En ese contexto, \u00bfcu\u00e1l son los desaf\u00edos de los pueblos ind\u00edgenas?<\/strong><\/h3>\n
\"\"
Wiphala. Bandera de los pueblos andino amaz\u00f3nicos<\/figcaption><\/figure>\n

Articulaci\u00f3n interna y supranacional<\/u>. La pandemia demostr\u00f3 que las y los ind\u00edgenas, por m\u00e1s que nos portemos bien, e intentemos modernizarnos, siempre seremos los NO ciudadanos (sin derechos, ni oportunidades) en los estados criollos y neoliberales.<\/p>\n

Por ello, la tarea primordial es organizarnos para ejercer nuestros derechos colectivos en los diferentes pa\u00edses, y avanzar hacia una articulaci\u00f3n continental para hacer frente al sistema neoliberal y al supremacismo imperial. Ojal\u00e1 que esa articulaci\u00f3n no sea \u00fanicamente de \u201crepresentantes ind\u00edgenas\u201d de las ONG, sino de voluntades colectivas significativas desde y en los territorios.<\/p>\n

\"\"
Mujer quechua. Per\u00fa. Internet<\/figcaption><\/figure>\n

Transitar de lo folcl\u00f3rico a lo sociopol\u00edtico<\/u>. La narrativa ind\u00edgena preponderante, en los \u00faltimos 30 a\u00f1os, en Abya Yala, fue en buena medida folcl\u00f3rica. Un discurso agotado en el culturalismo y victimismo. Las y los ind\u00edgenas no somos v\u00edctimas, ni productores culturales \u00fanicamente.<\/p>\n

Urge transitar de la narrativa de los derechos cultural hacia el ejercicio de los derechos sociopol\u00edticos. Debemos convencernos que nuestros derechos colectivos a la restituci\u00f3n de tierras y territorios, el derecho al consentimiento previo, el derecho a la autodeterminaci\u00f3n, son derechos vigentes y vinculantes. En consecuencia debemos ejercerlos.<\/p>\n

Repensar los bicentenarios estados criollos<\/u>. La pandemia tambi\u00e9n nos ratific\u00f3 que los estados colapsados por el libre mercado son incapaces de salvar vidas. En ese sentido, debemos repensar los bicentenarios estados criollos y atrevernos a pensar y organizar nuevos estados plurales desde abajo hacia arriba.<\/p>\n

Los pueblos de Bolivia y Ecuador lo denominan estados plurinacionales. Sin importar el adjetivo que le coloquemos, los estados post pandemia deben reconocer y promover los autogobiernos en los territorios ind\u00edgenas. Esto implica procesos constituyentes que ya se oyen desde los pueblos ind\u00edgenas en Chile, Per\u00fa, Honduras, Guatemala.<\/p>\n

\"\"
Ind\u00edgenas mayas con el gobierno de Guatemala. Internet<\/figcaption><\/figure>\n

Disputar el poder con organizaci\u00f3n pol\u00edtica propia<\/u>. Las rep\u00fablicas criollas nos trataron e hicieron creer que las y los ind\u00edgenas somos \u201ccuasi ciudadanos bajo tutela\u201d. Y en las \u00faltimas d\u00e9cadas, las ONG neoliberales nos empoderaron como v\u00edctimas apol\u00edticos. De ese modo asumimos pr\u00e1cticamente la condici\u00f3n colonial de \u201cno ser\u201d.<\/p>\n

En la post pandemia debemos acelerar el salto de la conciencia y el ejercicio de los derechos culturales hacia los derechos sociopol\u00edticos. Debemos crear nuestras propias organizaciones pol\u00edticas, como brazo electoral de nuestros movimientos sociales, para disputar el poder en las urnas a las \u00e9lites hegem\u00f3nicas. Los pueblos de Bolivia (MAS), Ecuador (PACHAKUTI) y Guatemala (MLP) ya est\u00e1n en ese camino.<\/p>\n

Sin el ejercicio responsable de los derechos pol\u00edticos, la liberaci\u00f3n y la autodeterminaci\u00f3n de los pueblos ind\u00edgenas seguir\u00e1 siendo una quimera. Lo ind\u00edgena no es un asunto cultural. Mucho menos es una cuesti\u00f3n de caridad social. Lo ind\u00edgena es esencialmente pol\u00edtico. Por nuestra condici\u00f3n de subalternidad f\u00e1ctica estamos constre\u00f1idos a pensarnos y a asumirnos como sujetos sociopol\u00edticos.<\/p>\n","protected":false},"excerpt":{"rendered":"

Lo ind\u00edgena no es un asunto cultural. Mucho menos es una cuesti\u00f3n de caridad social. Lo ind\u00edgena es esencialmente pol\u00edtico. Por nuestra condici\u00f3n de subalternidad f\u00e1ctica estamos constre\u00f1idos a pensarnos y a asumirnos como sujetos sociopol\u00edticos.<\/p>\n","protected":false},"author":95365428,"featured_media":1628,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","_crdt_document":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"_wpas_customize_per_network":false,"jetpack_post_was_ever_published":false},"categories":[696796406],"tags":[696795889,696795857,5207,696795858,696795869,36547,846965],"class_list":["post-1626","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-comunalidad","tag-agendas","tag-bolivia","tag-ecuador","tag-guatemala","tag-movimientos-sociales","tag-peru","tag-pueblos-indigenas"],"yoast_head":"\nDesaf\u00edos de los pueblos ind\u00edgenas en la post pandemia - Ollantay Itzamn\u00e1<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ollantayitzamna.com\/?p=1626\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Desaf\u00edos de los pueblos ind\u00edgenas en la post pandemia - Ollantay Itzamn\u00e1\" \/>\n<meta property=\"og:description\" content=\"Lo ind\u00edgena no es un asunto cultural. 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