{"id":1685,"date":"2020-09-04T07:50:00","date_gmt":"2020-09-04T13:50:00","guid":{"rendered":"https:\/\/ollantayitzamna.com\/?p=1685"},"modified":"2025-07-03T19:20:20","modified_gmt":"2025-07-04T01:20:20","slug":"en-el-dia-internacional-de-mujeres-indigenas-que-no-te-victimicen-ni-te-folcloricen","status":"publish","type":"post","link":"https:\/\/ollantayitzamna.com\/?p=1685","title":{"rendered":"En el d\u00eda internacional de mujeres ind\u00edgenas que no te victimicen, ni te folcloricen"},"content":{"rendered":"
\"\"
Quechua. Internet<\/figcaption><\/figure>\n

En nuestro sentipesamiento ind\u00edgena y campesina, no existe la noci\u00f3n ontol\u00f3gica de \u201cla mujer\u201d. Es decir, la categor\u00eda de la individuaci\u00f3n como elemento constitutivo del runa (ser humano en interrelaci\u00f3n, en el idioma quechua) es inexistente. Somos runas en la medida que somos y estamos con los dem\u00e1s.<\/span><\/h4>\n

<\/p>\n

En 1872, luego de una sublevaci\u00f3n aymara, comandada por el m\u00edtico duo Bartolina Sisa y T\u00fapac Katari, en lo que actualmente es Bolivia, fueron p\u00fablicamente descuartizadas las y los sublevados, como escarmiento para que nunca m\u00e1s ind\u00edgenas se constituyesen en sujetos de su emancipaci\u00f3n.<\/p>\n

En 1983, en el Segundo Encuentro de Organizaciones y Movimientos de Am\u00e9rica, en Tiahuanaco, Bolivia, en honor a Bartolina Sisa, se acord\u00f3 recordar cada 5 de septiembre como D\u00eda Internacional de la Mujer Ind\u00edgena. Desde entonces, progresivamente, en toda Abya Yala, recordamos con diferentes actividades dicha fecha.<\/p>\n

No existe \u201cla mujer\u201d ind\u00edgena. Tampoco las ind\u00edgenas son v\u00edctimas folcl\u00f3ricas<\/strong><\/p>\n

En nuestro sentipesamiento ind\u00edgena y campesina, no existe la noci\u00f3n ontol\u00f3gica de \u201cla mujer\u201d. Es decir, la categor\u00eda de la individuaci\u00f3n como elemento constitutivo del runa (ser humano en interrelaci\u00f3n, en el idioma quechua) es inexistente. Somos runas en la medida que somos y estamos con los dem\u00e1s.<\/p>\n

Warmi (mujer con y entre las y los dem\u00e1s, en quechua) es una categor\u00eda que refiere a Ella en cuanto ser con las y los dem\u00e1s, determinado por los principios de complementariedad y la interrelaci\u00f3n. Quiz\u00e1s sea una de las razones de las expresiones de la homeostasis que pervive en las comunidades ind\u00edgenas (como la vestimenta, las costumbres\u2026). La individuaci\u00f3n no es bien vista en ninguna de sus expresiones.<\/p>\n

Con preocupaci\u00f3n observamos que cada 5 de septiembre se torna cada vez m\u00e1s una especie de \u201colimpiadas de v\u00edctimas y folcloristas\u201d. Es decir, se expone a nuestras hermanas y madres ind\u00edgenas en foros\/webinarios para que expresen sus penurias acumuladas, y quien cuente m\u00e1s penas y con m\u00e1s ropaje indocolocial, y si acaso porta alg\u00fan t\u00edtulo acad\u00e9mico, es la \u201cindiecita\u201d m\u00e1s cotizada y requerida en los foros de las ONG, eventos estatales o de la cooperaci\u00f3n internacional.<\/p>\n

Nuestras madres, hermanas e hijas no son v\u00edctimas. Son cosujetos con derechos, obligaciones y utop\u00edas. Ellas luchan, gastan sus existencias sobre la Pachamama para que nosotros\/as coexistamos y caminemos tras las utop\u00edas que nos mostraron Bartolina Sisa\/T\u00fapac Katari, Micaela Bastidas\/T\u00fapac Amaru II,\u2026<\/p>\n

\"\"
Aymaras. Internet<\/figcaption><\/figure>\n

El folclorismo (apariencia espectacular que agota al ind\u00edgena en la vestimenta o el sonido) es tan letal como el victimismo ind\u00edgena. Y, peor a\u00fan cuando ese victimismo o folclorismo est\u00e1 determinado por la \u201capoliticidad\u201d de la academia \u201cmulticulturalista\u201d.<\/p>\n

Somos ind\u00edgenas, muchos portamos t\u00edtulos acad\u00e9micos, pero no para alardear, ni para competir en las olimpiadas de la titulocracia (estrategia colonial), sino para utilizarlos como llave que abre la conciencia libertaria de los nuestros y de los otros.<\/p>\n

El 5 de septiembre es una oportunidad para reflexionar la \u00e9tica y la m\u00edstica subversiva de Bartolina Sisa\/T\u00fapac Katari que los encamin\u00f3 por el camino del no retorno hacia su inmolaci\u00f3n.<\/p>\n

Las condiciones de dominaci\u00f3n y violencia para los pueblos de Abya Yala, lejos de mejorar en relaci\u00f3n a la \u00e9poca del primer siglo republicano, han empeorado. Y, en los pueblos ind\u00edgenas y campesinos, son nuestras madres, hermanas, hijas\u2026 quienes llevan el peor peso de las rep\u00fablicas criollas y de los estado\/empresas neoliberales.<\/p>\n

Por ello, el D\u00eda Internacional de las Mujeres Ind\u00edgenas es un motivo para ratificar nuestras luchas desde los territorios, y calibrar nuestras estrategias compartidas.<\/p>\n","protected":false},"excerpt":{"rendered":"

En nuestro sentipesamiento ind\u00edgena y campesina, no existe la noci\u00f3n ontol\u00f3gica de \u201cla mujer\u201d. Es decir, la categor\u00eda de la individuaci\u00f3n como elemento constitutivo del runa (ser humano en interrelaci\u00f3n, en el idioma quechua) es inexistente. Somos runas en la medida que somos y estamos con los dem\u00e1s.<\/p>\n","protected":false},"author":95365428,"featured_media":1689,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_wpcom_ai_launchpad_first_post":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"{title}\n\n{excerpt}\n\n{url}","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"_wpas_customize_per_network":false,"jetpack_post_was_ever_published":false},"categories":[696796406],"tags":[4316661,696795857,15665914,696795858,1331829,696795892,2552076],"class_list":["post-1685","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-comunalidad","tag-abya-yala","tag-bolivia","tag-folclorismo","tag-guatemala","tag-indigenismo","tag-mujeres-indigenas","tag-victimismo"],"yoast_head":"\nEn el d\u00eda internacional de mujeres ind\u00edgenas que no te victimicen, ni te folcloricen - Ollantay Itzamn\u00e1<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ollantayitzamna.com\/?p=1685\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"En el d\u00eda internacional de mujeres ind\u00edgenas que no te victimicen, ni te folcloricen - Ollantay Itzamn\u00e1\" \/>\n<meta property=\"og:description\" content=\"En nuestro sentipesamiento ind\u00edgena y campesina, no existe la noci\u00f3n ontol\u00f3gica de \u201cla mujer\u201d. 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