{"id":2488,"date":"2021-09-25T05:42:26","date_gmt":"2021-09-25T11:42:26","guid":{"rendered":"https:\/\/ollantayitzamna.com\/?p=2488"},"modified":"2025-07-04T07:22:33","modified_gmt":"2025-07-04T13:22:33","slug":"traje-indigena-nuestra-segunda-piel-o-nuestra-segunda-biblia","status":"publish","type":"post","link":"https:\/\/ollantayitzamna.com\/?p=2488","title":{"rendered":"Traje ind\u00edgena, \u00bfnuestra segunda piel o nuestra segunda Biblia?"},"content":{"rendered":"<div class=\"\" data-block=\"true\" data-editor=\"6u48b\" data-offset-key=\"c9fms-0-0\">\n<div class=\"_1mf _1mj\" data-offset-key=\"c9fms-0-0\">\n<figure id=\"attachment_2493\" aria-describedby=\"caption-attachment-2493\" style=\"width: 1024px\" class=\"wp-caption aligncenter\"><img data-recalc-dims=\"1\" fetchpriority=\"high\" decoding=\"async\" data-attachment-id=\"2493\" data-permalink=\"https:\/\/ollantayitzamna.com\/?attachment_id=2493\" data-orig-file=\"https:\/\/i0.wp.com\/ollantayitzamna.com\/wp-content\/uploads\/2021\/09\/2896093124_90d0d60e59_b.jpeg?fit=1024%2C683&amp;ssl=1\" data-orig-size=\"1024,683\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"2896093124_90d0d60e59_b\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Moda ind\u00edgena. Ecuador. Internet&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/ollantayitzamna.com\/wp-content\/uploads\/2021\/09\/2896093124_90d0d60e59_b.jpeg?fit=800%2C534&amp;ssl=1\" class=\"size-full wp-image-2493\" src=\"https:\/\/i0.wp.com\/ollantayitzamna.com\/wp-content\/uploads\/2021\/09\/2896093124_90d0d60e59_b.jpeg?resize=800%2C534&#038;ssl=1\" alt=\"\" width=\"800\" height=\"534\" srcset=\"https:\/\/i0.wp.com\/ollantayitzamna.com\/wp-content\/uploads\/2021\/09\/2896093124_90d0d60e59_b.jpeg?w=1024&amp;ssl=1 1024w, https:\/\/i0.wp.com\/ollantayitzamna.com\/wp-content\/uploads\/2021\/09\/2896093124_90d0d60e59_b.jpeg?resize=300%2C200&amp;ssl=1 300w, https:\/\/i0.wp.com\/ollantayitzamna.com\/wp-content\/uploads\/2021\/09\/2896093124_90d0d60e59_b.jpeg?resize=150%2C100&amp;ssl=1 150w, https:\/\/i0.wp.com\/ollantayitzamna.com\/wp-content\/uploads\/2021\/09\/2896093124_90d0d60e59_b.jpeg?resize=768%2C512&amp;ssl=1 768w, https:\/\/i0.wp.com\/ollantayitzamna.com\/wp-content\/uploads\/2021\/09\/2896093124_90d0d60e59_b.jpeg?resize=900%2C600&amp;ssl=1 900w\" sizes=\"(max-width: 800px) 100vw, 800px\" \/><figcaption id=\"caption-attachment-2493\" class=\"wp-caption-text\">Moda ind\u00edgena. Ecuador. Internet<\/figcaption><\/figure>\n<\/div>\n<h5 style=\"text-align: center;\" data-offset-key=\"c9fms-0-0\"><span style=\"color: #ff00ff;\" data-offset-key=\"cssp2-0-0\">La primera Colonia recurri\u00f3 a uniformes multicolores, porque por los colores se identificaba qui\u00e9n y a qu\u00e9 finca o hacienda deb\u00edan ir a servir los originarios. Durante la segunda Colonia, con la finalidad de construir una sola identidad cultural nacional, se impuso la vestimenta campesina (ropa mestiza, prendas simples de un solo color) a originarios\/as.<\/span><\/h5>\n<\/div>\n<p><!--more--><\/p>\n<div class=\"\" data-block=\"true\" data-editor=\"6u48b\" data-offset-key=\"c9fms-0-0\">\n<div class=\"_1mf _1mj\" data-offset-key=\"c9fms-0-0\">En Los Andes, al igual que en el resto del mundo, el vestuario de los pueblos fue, es y ser\u00e1, producto del encuentro y desencuentro entre pueblos y culturas.<\/div>\n<\/div>\n<div class=\"\" data-block=\"true\" data-editor=\"6u48b\" data-offset-key=\"86beb-0-0\">\n<div class=\"_1mf _1mj\" data-offset-key=\"86beb-0-0\"><span data-offset-key=\"86beb-0-0\">\u00a0<\/span><\/div>\n<\/div>\n<div class=\"\" data-block=\"true\" data-editor=\"6u48b\" data-offset-key=\"2ppmu-0-0\">\n<div class=\"_1mf _1mj\" data-offset-key=\"2ppmu-0-0\"><span data-offset-key=\"2ppmu-0-0\">Anteriormente, aqu\u00ed, como en cualquier otro lugar, los vencedores impusieron las vestimentas, en buena medida, como c\u00f3digos de control y vigilancia poblacional (uniforme) sobre los vencidos&#8230; No exist\u00eda pasaportes, DPI, CI&#8230;<\/span><\/div>\n<\/div>\n<div class=\"\" data-block=\"true\" data-editor=\"6u48b\" data-offset-key=\"f2cd4-0-0\">\n<h4 class=\"_1mf _1mj\" data-offset-key=\"f2cd4-0-0\"><span style=\"font-family: 'Playfair Display', Georgia, serif; font-size: 1.25em; font-weight: bold;\">Antes, pueblos policrom\u00e1ticos. Durante las rep\u00fablicas, pueblo monocrom\u00e1tico<\/span><\/h4>\n<\/div>\n<div class=\"\" data-block=\"true\" data-editor=\"6u48b\" data-offset-key=\"dvqjm-0-0\">\n<div class=\"_1mf _1mj\" data-offset-key=\"dvqjm-0-0\"><span data-offset-key=\"dvqjm-0-0\">\u00a0<\/span><\/div>\n<\/div>\n<div class=\"\" data-block=\"true\" data-editor=\"6u48b\" data-offset-key=\"dct3h-0-0\">\n<div class=\"_1mf _1mj\" data-offset-key=\"dct3h-0-0\"><span data-offset-key=\"dct3h-0-0\">Si durante la colonizaci\u00f3n europea el vestuario de los pueblos originarios se afianz\u00f3 en sus particularidades visibles producto del cautiverio comunal obligado, durante la Rep\u00fablica (segunda Colonia para los pueblos originarios) los estados naciones intentaron borrar las diferencias culturales (incluido vestidos) afianzadas durante la primera Colonia e intentaron convertir en campesinos a todos los y las originarias.<\/span><\/div>\n<\/div>\n<div class=\"\" data-block=\"true\" data-editor=\"6u48b\" data-offset-key=\"frult-0-0\">\n<div class=\"_1mf _1mj\" data-offset-key=\"frult-0-0\"><span data-offset-key=\"frult-0-0\">\u00a0<\/span><\/div>\n<\/div>\n<div class=\"\" data-block=\"true\" data-editor=\"6u48b\" data-offset-key=\"cssp2-0-0\">\n<div class=\"_1mf _1mj\" data-offset-key=\"cssp2-0-0\"><span data-offset-key=\"cssp2-0-0\">La primera Colonia recurri\u00f3 a uniformes multicolores, porque por los colores se identificaba qui\u00e9n y a qu\u00e9 finca o hacienda deb\u00edan ir a servir los originarios. Durante la segunda Colonia, con la finalidad de construir una sola identidad cultural nacional, se impuso la vestimenta campesina (ropa mestiza, prendas simples de un solo color) a originarios\/as.<\/span><\/div>\n<\/div>\n<div class=\"\" data-block=\"true\" data-editor=\"6u48b\" data-offset-key=\"6fpdg-0-0\">\n<div class=\"_1mf _1mj\" data-offset-key=\"6fpdg-0-0\"><span data-offset-key=\"6fpdg-0-0\">\u00a0<\/span><\/div>\n<\/div>\n<div class=\"\" data-block=\"true\" data-editor=\"6u48b\" data-offset-key=\"1fak0-0-0\"><\/div>\n<div class=\"\" data-block=\"true\" data-editor=\"6u48b\" data-offset-key=\"aelds-0-0\">\n<div class=\"_1mf _1mj\" data-offset-key=\"aelds-0-0\"><span data-offset-key=\"aelds-0-0\">Los procesos de campesinaci\u00f3n de los pueblos originarios fue impulsada en buena medida por los gobiernos\/revoluciones liberales en los diferentes pa\u00edses. Los decretos presidenciales Rufino Barrios en Guatemala son m\u00e1s que di\u00e1fanos al respecto.<\/span><\/div>\n<\/div>\n<div class=\"\" data-block=\"true\" data-editor=\"6u48b\" data-offset-key=\"8e5gl-0-0\">\n<div class=\"_1mf _1mj\" data-offset-key=\"8e5gl-0-0\"><span data-offset-key=\"8e5gl-0-0\">\u00a0<\/span><\/div>\n<\/div>\n<div class=\"\" data-block=\"true\" data-editor=\"6u48b\" data-offset-key=\"3io2g-0-0\">\n<div class=\"_1mf _1mj\" data-offset-key=\"3io2g-0-0\"><span data-offset-key=\"3io2g-0-0\">Las rep\u00fablicas criollas crearon sistemas \u00fanicos de registro de personas y extendieron el documento de identidad a todos, en consecuencia, ya no necesitaban del traje diferenciado para controlar a su poblaci\u00f3n. M\u00e1s por el contrario, para construir la identidad nacional se requer\u00eda borrar las diferencias y diversidad cultural del pa\u00eds. Hasta que apareci\u00f3 el multiculturalismo y la industria del folclore en la \u00faltima d\u00e9cada del siglo pasado, desde entonces, en las narrativas indigenistas el traje ind\u00edgena se \u00abvende\u00bb como la segunda piel de las y los abor\u00edgenes.<\/span><\/div>\n<\/div>\n<div class=\"\" data-block=\"true\" data-editor=\"6u48b\" data-offset-key=\"3m0d-0-0\">\n<h4 class=\"_1mf _1mj\" data-offset-key=\"3m0d-0-0\"><span data-offset-key=\"3m0d-0-0\">El discurso del traje ind\u00edgena, la segunda piel del multiculturalismo apol\u00edtico<\/span><\/h4>\n<\/div>\n<div class=\"\" data-block=\"true\" data-editor=\"6u48b\" data-offset-key=\"brfr1-0-0\">\n<div data-offset-key=\"brfr1-0-0\"><\/div>\n<div class=\"_1mf _1mj\" data-offset-key=\"brfr1-0-0\"><span data-offset-key=\"brfr1-0-0\">Tengamos cuidado con quienes nos dicen que nuestras vestimentas son NUESTRA SEGUNDA PIEL y que ella depende nuestra identidad existencial. No. Nuestra identidad existencial no depende del tejido con el que nos envolvieron o dominaron, sino de la conciencia y defensa pol\u00edtica de nuestros territorios.<\/span><\/div>\n<\/div>\n<div class=\"\" data-block=\"true\" data-editor=\"6u48b\" data-offset-key=\"8sufd-0-0\">\n<div data-offset-key=\"8sufd-0-0\"><\/div>\n<div class=\"_1mf _1mj\" data-offset-key=\"8sufd-0-0\">Durante la primera Colonia, los evangelizadores entregaron a nuestros padres la Biblia, les dijeron: de rodillas cierren los ojos, recen&#8230; pero, cuando abrieron los ojos ya les hab\u00edan quitado los territorios.<\/div>\n<\/div>\n<div class=\"\" data-block=\"true\" data-editor=\"6u48b\" data-offset-key=\"chas9-0-0\">\n<div data-offset-key=\"chas9-0-0\"><\/div>\n<div class=\"_1mf _1mj\" data-offset-key=\"chas9-0-0\"><span data-offset-key=\"chas9-0-0\">Durante la segunda Colonia, las y los culturalistas nos dicen: defiendan el traje, el bast\u00f3n, el sombrero, el poncho, son lo esencial de nuestra identidad, NUESTRA SEGUNDA PIEL, mientras, nuestros territorios contin\u00faan cercenados y saqueados por estados y empresas que financian el culturalismo.<\/span><\/div>\n<\/div>\n<div data-offset-key=\"chas9-0-0\"><\/div>\n<div data-offset-key=\"chas9-0-0\">La diferencia entre los evangelizadores de la primera Colonia y las y los culturales de la Colonia republicana es que los evangelizadores no era ni gen\u00e9tica, ni culturalmente de los nuestros. Las y los culturalistas son gen\u00e9tica y culturalmente ind\u00edgenas, con t\u00edtulos acad\u00e9micos, consultoras internacionales&#8230;, pero, cuando les invitamos a que se sumen a las luchas comunitarias por nuestra emancipaci\u00f3n sociopol\u00edtica, simplemente guardan silencio, o nos dicen que \u00abno es el momento porque no tenemos la correlaci\u00f3n de fuerzas a favor\u00bb&#8230;<\/div>\n<div class=\"\" data-block=\"true\" data-editor=\"6u48b\" data-offset-key=\"8iobe-0-0\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>La primera Colonia recurri\u00f3 a uniformes multicolores, porque por los colores se identificaba qui\u00e9n y a qu\u00e9 finca o hacienda deb\u00edan ir a servir los originarios. Durante la segunda Colonia, con la finalidad de construir una sola identidad cultural nacional, se impuso la vestimenta campesina (ropa mestiza, prendas simples de un solo color) a originarios\/as.<\/p>\n","protected":false},"author":95365428,"featured_media":2493,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","_crdt_document":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"_wpas_customize_per_network":false,"jetpack_post_was_ever_published":false},"categories":[696796406],"tags":[696795899,61564997,54127,159741,696795973],"class_list":["post-2488","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-comunalidad","tag-estado-criollo","tag-estado-de-guatemala","tag-multiculturalismo","tag-pueblos","tag-vestimenta"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Traje ind\u00edgena, \u00bfnuestra segunda piel o nuestra segunda Biblia? - Ollantay Itzamn\u00e1<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ollantayitzamna.com\/?p=2488\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Traje ind\u00edgena, \u00bfnuestra segunda piel o nuestra segunda Biblia? - Ollantay Itzamn\u00e1\" \/>\n<meta property=\"og:description\" content=\"La primera Colonia recurri\u00f3 a uniformes multicolores, porque por los colores se identificaba qui\u00e9n y a qu\u00e9 finca o hacienda deb\u00edan ir a servir los originarios. 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